Neto GregórioNeto Gregório

The miracle is not the end, it's the beginning

The Bible is a book full of miracles: angels appearing, blind men shouting for Jesus, the dead rising, even Peter's shadow and handkerchiefs bringing healing. But when it's our turn, it seems all we know how to talk about is process and wilderness. At some point the church stopped expecting the miracle, that impossible thing that happens suddenly and surprises you when you thought there was no way out.

I want to look with you at Mark 5:24-34, the story of the woman who had suffered from bleeding for twelve years, and show a simple truth: the miracle is not the end, it's the beginning.

1. An excluded woman and a secret plan

Jesus had crossed the Sea of Galilee, calmed the storm and set free the demon-possessed man of the Gerasenes. When He returned, a crowd was waiting for Him, and Jairus asked Him to come and heal his twelve-year-old daughter. In the middle of that journey, the woman with the issue of blood appears.

1.1 Twelve years of impurity

According to Leviticus 15, anyone with this kind of illness was considered unclean and made unclean everything they touched. That is why this woman lived isolated, like the lepers. Her problem was not only in her body: it was a pain in her soul, because she was cut off from relationships. If the crowd found out she was there, touching everyone, they might even want to stone her.

1.2 Touching the edge of His cloak

So she came up with a strategy: approach from behind, unseen, touch Jesus' cloak, be healed and slip away quietly. Rabbis wore a cloak with tassels on the edges, a reminder of God's law, and Malachi 4:2 prophesies the sun of righteousness rising with healing in its wings. She had heard about Jesus' fame and went after that healing.

2. When the miracle becomes an end in itself

There was nothing wrong with seeking the miracle, and Jesus doesn't rebuke her for it. But in her heart she treated the miracle as a full stop: I get my healing, I sort out my life and I leave.

We do the same. We say: "Lord, just solve this one thing, I'll handle the rest." We turn an impossibility into a wall in the middle of the road, like the final boss in a video game that won't let you reach the next level, and we freeze every area of life because of it.

3. The religious excuses that block the miracle

When the miracle doesn't come, our mind creates religiosity to justify itself.

3.1 "I just want Your presence"

It sounds spiritual, but in the Word, God's presence is never separated from His blessing. Imagine my daughter cold and hungry by my side, saying: "Dad, you don't need to give me food or clothes, I just want your presence." No good father would accept that. Like servants who look to the hand of their master (Ps 123:2), we wait on the Lord.

3.2 "I'm in the process"

We accept the process too quickly, often because we are afraid to ask and be disappointed. Jesus doesn't need your permission to put you through a process. But it's easier to say we've been in the wilderness for twelve years than to admit we stopped seeking.

3.3 Making excuses for God ahead of time

We pray and immediately set an expiration date: "If it doesn't happen in thirty days, I'll know the answer." Or we say: "If You don't do it, Lord, don't feel bad." God doesn't need our validation. Jesus said: ask, seek, knock (Matt 7:7-8).

3.4 Shrinking the dream

Someone called to be a doctor who has no money ends up taking whatever degree they can afford, and still thanks God for it. We break impossibilities into little pieces we can solve on our own. My wife and I, without the means, received our courses from God for free. Some things no calculator can solve: only God can.

Jesus taught that if we, though we are evil, know how to give good gifts to our children, how much more will the Father (Matt 7:11). And Paul asks: if God did not spare His own Son, how will He not also, along with Him, graciously give us all things? (Rom 8:32).

4. Seeking the miracle is part of the journey

The need for a miracle drives us to pray, cry out, fast and seek God. For a father, helping his child in an impossible situation is not a burden, it's a joy.

  • Let God be the one to say no. Don't say no for Him.
  • Abraham spent years and years asking for a son before he saw the promise.
  • Everyone was pressing against Jesus, but only one person touched Him in faith.

5. Jesus turns the miracle into a relationship

Jesus asked: "Who touched my clothes?" He knew, but He didn't want to embarrass her. He gave her the chance to come forward, and she told Him the whole truth in front of the crowd.

Then Jesus called her "daughter." He restored that woman's identity. Even with an imperfect search, seeing the miracle as the end, Jesus honored her faith. The original word behind "healed you" is the same word used for "saved," and it points to a complete restoration: body, soul and life. "Go in peace and be freed from your suffering."

Our seeking may be immature, and maturity can correct us later. But it is still seeking, and the Father welcomes it.

Conclusion

God is a good Father and there is no lack in Him. Don't use the Bible against the Bible, and don't let religiosity put out your hope. Start asking, knocking and seeking again, and let the miracle be the beginning of a deeper relationship with Jesus.

What impossibility in your life have you stopped bringing to God because, without realizing it, you said no in His place?